1 00:00:07,200 --> 00:00:10,720 EASIT: Easy Access for Social Inclusion Training 2 00:00:12,520 --> 00:00:14,880 This is unit 1, Media Accessibility; 3 00:00:15,080 --> 00:00:17,240 element 1, Human diversity; 4 00:00:17,480 --> 00:00:19,320 video lecture, "Human diversity". 5 00:00:19,560 --> 00:00:22,680 I am Anna Matamala, from Universitat Autònoma de Barcelona 6 00:00:22,960 --> 00:00:25,720 and in this short lecture I will be defining 7 00:00:25,840 --> 00:00:28,800 some concepts related to human diversity. 8 00:00:29,320 --> 00:00:30,560 We are all unique. 9 00:00:30,920 --> 00:00:33,000 We all have individual differences. 10 00:00:33,440 --> 00:00:37,840 We can think of human diversity in terms of major differences 11 00:00:38,080 --> 00:00:41,600 between groups related to factors such as ethnicity, 12 00:00:41,880 --> 00:00:44,640 culture, gender, sexual orientation, 13 00:00:44,800 --> 00:00:47,080 marital status, first language, 14 00:00:47,200 --> 00:00:48,840 socio-economic status, 15 00:00:49,080 --> 00:00:51,720 age, physical and mental capabilities, 16 00:00:51,960 --> 00:00:54,440 religious beliefs, political beliefs, 17 00:00:54,680 --> 00:00:57,640 or national origin, among many others. 18 00:00:58,120 --> 00:01:00,680 These categories are not always fixed, 19 00:01:01,080 --> 00:01:03,800 and definitions of diversity may adopt 20 00:01:03,920 --> 00:01:06,400 a narrower or a broader perspective. 21 00:01:07,160 --> 00:01:09,600 I would invite you to read a chapter entitled 22 00:01:09,800 --> 00:01:13,040 "Social and psychological perspectives on diversity", 23 00:01:13,440 --> 00:01:17,520 by Lilian Otaye-Ebede and Loliya Akobo. 24 00:01:17,920 --> 00:01:21,480 It was published in 2020 in the second edition of the book 25 00:01:21,600 --> 00:01:23,400 "Managing diversity and inclusion", 26 00:01:23,680 --> 00:01:27,400 edited by Jawad Syed and Mustafa Ozbilgin. 27 00:01:28,160 --> 00:01:29,360 The authors explain 28 00:01:29,520 --> 00:01:32,200 that what unites narrow and broader definitions 29 00:01:32,320 --> 00:01:33,840 of human diversity 30 00:01:34,120 --> 00:01:35,880 is the concept of difference. 31 00:01:36,200 --> 00:01:37,520 They say, and I quote, 32 00:01:37,880 --> 00:01:40,920 "diversity can be defined as a variety 33 00:01:41,200 --> 00:01:44,400 of visible and non-visible differences 34 00:01:44,760 --> 00:01:47,800 (e.g. gender, ethnic, social class, 35 00:01:48,080 --> 00:01:49,400 age, religion) 36 00:01:49,760 --> 00:01:52,480 inherent amongst individuals and groups. 37 00:01:53,080 --> 00:01:56,880 However, an evaluation of extant diversity research 38 00:01:57,080 --> 00:02:00,120 shows more emphasis given to social groups 39 00:02:00,520 --> 00:02:03,960 that have been historically subjected to discrimination 40 00:02:04,280 --> 00:02:06,960 such as by gender, age, ethnicity, 41 00:02:07,240 --> 00:02:10,560 race, disability, sexual orientation 42 00:02:10,960 --> 00:02:14,240 and hence have been protected by laws across the globe". 43 00:02:14,840 --> 00:02:16,600 These same authors provide 44 00:02:16,720 --> 00:02:20,320 some interesting insights into four concepts 45 00:02:20,600 --> 00:02:22,440 when working with different social groups. 46 00:02:23,000 --> 00:02:25,240 Let me summarise these key concepts. 47 00:02:25,880 --> 00:02:27,920 The first is stereotypes. 48 00:02:28,320 --> 00:02:30,680 Stereotypes are considered, and I quote, 49 00:02:31,040 --> 00:02:34,360 "biased generalisations about a social group". 50 00:02:34,760 --> 00:02:36,680 They are related to cognition. 51 00:02:37,040 --> 00:02:38,840 We learn them in different ways 52 00:02:39,080 --> 00:02:41,080 (for example, through communication 53 00:02:41,200 --> 00:02:43,560 with parents and peers, through the media) 54 00:02:43,800 --> 00:02:46,160 and they are difficult to change. 55 00:02:46,680 --> 00:02:50,520 The authors I mentioned posit an example that we may decide 56 00:02:50,840 --> 00:02:54,800 that "children who wear glasses are geeks, not good at sports" 57 00:02:55,160 --> 00:02:57,880 or that "blonde women are unintelligent". 58 00:02:58,280 --> 00:02:59,600 These are stereotypes. 59 00:03:00,240 --> 00:03:01,840 The second is prejudice. 60 00:03:02,160 --> 00:03:04,680 In a classic definition, Allport defines it 61 00:03:04,840 --> 00:03:07,400 as, and I quote, "antipathy based 62 00:03:07,520 --> 00:03:10,720 on a faulty or inflexible generalization". 63 00:03:11,520 --> 00:03:14,240 Prejudices are often based on stereotypes 64 00:03:14,560 --> 00:03:15,920 and impact on the way 65 00:03:16,040 --> 00:03:18,480 we communicate and behave with others, 66 00:03:18,640 --> 00:03:19,960 on the way we think. 67 00:03:20,560 --> 00:03:24,320 Given the way we think of a group, due to a stereotype, 68 00:03:24,680 --> 00:03:27,960 we develop a negative emotion towards a social group, 69 00:03:28,200 --> 00:03:30,120 we develop a prejudice. 70 00:03:30,480 --> 00:03:33,440 For instance, some people may dislike or hate someone 71 00:03:33,560 --> 00:03:36,160 with a certain sexual orientation. 72 00:03:36,960 --> 00:03:39,640 The third concept is unconscious bias. 73 00:03:40,080 --> 00:03:41,600 Without being aware of it, 74 00:03:41,960 --> 00:03:44,120 we may favour those who look like us 75 00:03:44,360 --> 00:03:47,520 or share similar values over others who don't. 76 00:03:48,680 --> 00:03:51,080 The last concept is discrimination. 77 00:03:51,480 --> 00:03:53,960 Discrimination is linked to behaviour. 78 00:03:54,240 --> 00:03:56,680 When people are treated less favourably, 79 00:03:57,000 --> 00:03:58,640 because they are linked to a group 80 00:03:58,880 --> 00:04:03,040 (because of age, physical and mental capabilities, ethnicity, etc.), 81 00:04:03,280 --> 00:04:05,000 discrimination occurs. 82 00:04:05,480 --> 00:04:10,120 This discrimination can be direct or indirect, 83 00:04:10,560 --> 00:04:12,320 and can take multiple forms. 84 00:04:12,960 --> 00:04:17,280 I will refer to two examples put by Lilian Otaye-Ebede 85 00:04:17,560 --> 00:04:20,880 and Loliya Akobo in their chapter. 86 00:04:21,920 --> 00:04:24,080 For example, when a man and a woman 87 00:04:24,200 --> 00:04:26,160 are equally qualified for a post, 88 00:04:26,520 --> 00:04:30,560 the job maybe offered to the male because most of the staff are men 89 00:04:31,160 --> 00:04:33,000 and think the man will fit in better. 90 00:04:33,280 --> 00:04:35,720 This would be direct discrimination. 91 00:04:36,120 --> 00:04:40,160 Another example would be when a higher education institution 92 00:04:40,480 --> 00:04:44,040 does not allow dogs at all on the premises. 93 00:04:44,480 --> 00:04:46,880 This can be an indirect discrimination 94 00:04:47,200 --> 00:04:51,440 against persons with sight loss with a guide dog. 95 00:04:52,600 --> 00:04:55,800 Discrimination against people with disabilities 96 00:04:56,120 --> 00:04:58,920 is known as ableism or disablism. 97 00:04:59,160 --> 00:05:01,360 Michelle Nario-Redmon, in the book 98 00:05:01,480 --> 00:05:05,760 "Ableism: The Causes and Consequences of Disability Prejudice", 99 00:05:05,880 --> 00:05:07,240 published in 2020, 100 00:05:07,560 --> 00:05:11,640 considers that, despite the many definitions of "ableism", 101 00:05:12,000 --> 00:05:14,840 it could be simply defined as, and again, I quote, 102 00:05:15,280 --> 00:05:18,440 "prejudice and discrimination towards individuals 103 00:05:18,800 --> 00:05:21,440 simply because they are classified as disabled 104 00:05:21,880 --> 00:05:25,000 regardless of whether their impairments are physical or mental, 105 00:05:25,400 --> 00:05:27,680 visible or invisible". 106 00:05:28,480 --> 00:05:31,760 From a theoretical point of view, the bibliography is extensive, 107 00:05:31,880 --> 00:05:34,520 and I am sure you will be able to find interesting readings 108 00:05:34,800 --> 00:05:37,400 to get a deeper learning of all these concepts. 109 00:05:37,760 --> 00:05:41,640 I would like to finish this video with reference to two key documents. 110 00:05:43,400 --> 00:05:47,680 The Universal Declaration of Human Rights states in its Article 2: 111 00:05:48,600 --> 00:05:51,920 "Everyone is entitled to all the rights and freedoms 112 00:05:52,040 --> 00:05:55,960 set forth in this Declaration, without distinction of any kind, 113 00:05:56,080 --> 00:05:57,680 such as race, colour, 114 00:05:57,800 --> 00:05:59,680 sex, language, religion, 115 00:05:59,960 --> 00:06:01,640 political or other opinion, 116 00:06:01,840 --> 00:06:03,440 national or social origin, 117 00:06:03,640 --> 00:06:06,080 property, birth or other status. 118 00:06:06,440 --> 00:06:10,080 Furthermore, no distinction shall be made on the basis 119 00:06:10,320 --> 00:06:14,320 of the political, jurisdictional or international status 120 00:06:14,760 --> 00:06:17,880 of the country or territory to which a person belongs, 121 00:06:18,320 --> 00:06:21,240 whether it be independent, trust, non-self-governing 122 00:06:21,440 --> 00:06:24,440 or under any other limitation of sovereignty." 123 00:06:25,680 --> 00:06:27,880 And I will also quote the UN Convention 124 00:06:28,000 --> 00:06:31,480 on the Rights of Persons with Disabilities in its article 5: 125 00:06:32,480 --> 00:06:36,600 "States Parties shall prohibit all discrimination 126 00:06:36,720 --> 00:06:38,480 on the basis of disability 127 00:06:38,880 --> 00:06:41,400 and guarantee to persons with disabilities 128 00:06:41,640 --> 00:06:46,200 equal and effective legal protection against discrimination on all grounds". 129 00:06:46,800 --> 00:06:49,200 I hope this lecture was food for thought. 130 00:06:50,160 --> 00:06:52,760 This video lecture has been prepared by Anna Matamala, 131 00:06:53,080 --> 00:06:54,960 from Universitat Autònoma de Barcelona. 132 00:06:55,240 --> 00:06:59,040 You can reach me at anna.matamala@uab.cat. 133 00:06:59,840 --> 00:07:00,720 Pictures. 134 00:07:01,360 --> 00:07:03,440 Source: pixabay.com, 135 00:07:03,680 --> 00:07:05,680 publicdomainvectors.org. 136 00:07:06,160 --> 00:07:09,600 License: Pixabay License, CC0. 137 00:07:11,000 --> 00:07:13,120 The project EASIT has received funding 138 00:07:13,240 --> 00:07:14,920 from the European Commission 139 00:07:15,040 --> 00:07:17,280 under the Erasmus+ Strategic Partnerships 140 00:07:17,400 --> 00:07:19,040 for Higher Education programme, 141 00:07:19,160 --> 00:07:26,120 grant agreement 2018-1-ES01-KA203-05275. 142 00:07:26,440 --> 00:07:29,920 The European Commission support for the production of this publication 143 00:07:30,040 --> 00:07:32,480 does not constitute an endorsement of the contents, 144 00:07:32,600 --> 00:07:34,880 which reflect the views only of the authors, 145 00:07:35,160 --> 00:07:37,440 and the Commission cannot be held responsible 146 00:07:37,560 --> 00:07:41,080 for any use which may be made of the information contained therein. 147 00:07:41,800 --> 00:07:44,320 This work is licensed under a Creative Commons 148 00:07:44,440 --> 00:07:48,000 Attribution-ShareAlike 4.0 International License. 149 00:07:48,640 --> 00:07:50,520 Partners of the EASIT project: 150 00:07:50,920 --> 00:07:53,040 Universitat Autònoma de Barcelona, 151 00:07:53,440 --> 00:07:55,560 Università degli Studi di Trieste, 152 00:07:55,920 --> 00:07:57,400 Universidade de Vigo, 153 00:07:57,760 --> 00:07:59,800 Stiftung Universität Hildesheim, 154 00:08:00,000 --> 00:08:01,240 SDI München, 155 00:08:01,480 --> 00:08:02,840 Dyslexiförbundet, 156 00:08:03,160 --> 00:08:04,840 Radiotelevisija Slovenija, 157 00:08:05,000 --> 00:08:06,240 Zavod Risa. 158 00:08:13,160 --> 00:08:16,640 EASIT: Easy Access for Social Inclusion Training