Resultats globals: 8 registres trobats en 0.03 segons.
Articles, 8 registres trobats
Articles 8 registres trobats  
1.
15 p, 366.8 KB Clement of Alexandria (c. 150-215) and the use of musical metaphors and musical myths in his texts / Artemi, Eirini (Hellenic Open University (Atenes, Grècia))
Clemente de Alejandría o Tito Flavio Clemens estaba familiarizado con la literatura y la filosofía griega clásica. Cuando se convirtió al cristianismo, trató de hacer algunas distinciones claras contra el paganismo. [...]
Clement of Alexandria or Titus Flavius Clemens was familiar with classical Greek philosophy and literature. When he converted to Christianity, he tried to draw some clear distinctions against the paganism. [...]

2019
Mirabilia, Núm. 28 (jan-jun 2019) , p. 444-458 (Articles)  
2.
18 p, 170.4 KB Great Basilius' treatise on the Holy Spirit / Artemi, Eirini (Hellenic Open University (Atenes, Grècia))
St. Basilius's contribution to pneumatology is best comprehended within the historical milieu of the Arian controversy that pervaded much of the fourth century Roman Empire religiously and politically. [...]
La contribución de San Basilio a la pneumatología se comprende mejor en el contexto histórico de la controversia arriana que dominó gran parte del Imperio Romano del siglo IV, tanto en el marco religioso como en el político. [...]

2018 - 10.5565/rev/medievalia.431
Medievalia, Vol. 21 (2018) , p. 7-24 (Artículos)  
3.
16 p, 346.0 KB The role of Ephesus in the late antiquity from the period of Diocletian to 449AD the Robber Synod / Artemi, Eirini (Hellenic Open University)
During the reign of Diocletian (284-305AD), Ephesus was reorganized on centralized and authoritarian lines down to the provincial level. A big part of the citywas rebuilt by Constantine I. In 401AD after the Edict of Thessalonica from Emperor Theodosius I, the ruins of temple of Artemis was destroyed. [...]
Durante o reinado de Diocleciano (284-305), Éfeso foi reorganizado em linhas centralizadas e autoritárias até o nível provincial. Uma grande parte da cidade foi reconstruída por Constantino I. Em 401, após o Edito de Tessalônica do Imperador Teodósio I, as ruínas do templo de Artemis foram totalmente destruídas. [...]

2018
Mirabilia, Núm. 26 (jan-jun 2018) , p. 88-103 (Articles)  
4.
16 p, 466.3 KB The pneumatology of Great Basilius in his treatise to Amphilochius Iconium / Artemi, Eirini (Hellenic Open University (Atenes, Grècia))
St. Basilius' contribution to pneumatology is best comprehended within the historical milieu of the Arian controversy that pervaded much of the fourth century Roman Empire religiously and politically. [...]
La contribución de San Basilio a la pneumatología se comprende mejor en el medio histórico de la controversia arriana que impregnó religiosa y políticamente gran parte del Imperio Romano del siglo IV. [...]

2017
Mirabilia, Núm. 25 (jun-dez 2017) , p. 94-109 (Articles)  
5.
17 p, 547.0 KB John of Damascus and the use of the letters of Paul in his writing An Exact Exposition of the Orthodox Faith / Artemi, Eirini (Hellenic Open University (Atenes, Grècia))
In this paper, we are going to present how John Damascenes used the Pauline Literature to make the treatise An Exact Exposition of the Orthodox Faith, mainly the part of Christology. John uses the Pauline epistles in order to speak about the Deity. [...]
Neste artigo, apresentaremos como João Damasceno utilizou a literatura paulina para redigir Uma Exposição Exata da Fé Ortodoxa, especialmente sua Cristologia. João se vale das epístolas paulinas tratar da Divindade. [...]

2017
Mirabilia, Núm. 24 (jan-jun 2017) , p. 23-39 (Special issue)  
6.
18 p, 569.3 KB Moses and the gnosiology of God, according Gregory's of Nyssa interpretation in Canticum Canticorum / Artemi, Eirini (Universidad Nacional y Capodistria de Atenas)
This paper seeks to provide an exposition on Gregory of Nyssa's work on how Moses could "know" and "see" God. Humanity and God stand on two very different planes of existence. Moses "knew" God, because he tried to leave with God's order. [...]
Este trabajo pretende ofrecer una exposición sobre la obra de Gregorio de Nisa en cómo Moisés podría "saber" y "ver" a Dios. La humanidad y Dios están en dos planos muy diferentes de la existencia. [...]

2015
Mirabilia, Núm. 20 (January-June 2015) , p. 280-297 (Articles)  
7.
20 p, 414.8 KB Man's "knowledge" and "ignorance" for God in the teaching of Gregory of Nyssa and Nicholas of Cusa / Artemi, Eirini (Greece of International Association of Patristic Studies)
The knowledge of God has been the main subject of the theological teaching since the expanding of the Christian doctrine and teaching. Ecclesiastical writers as Gregory of Nyssa and Nicholas of Cusa accept that the knowledge about God is conventional and symbolic (deliberately). [...]
El conocimiento de Dios ha sido el tema principal de la enseñanza de la teología ya la expansión de la doctrina y la enseñanza cristiana. Escritores eclesiásticos como Gregorio de Nisa y Nicolás de Cusa aceptan que el conocimiento acerca de Dios es convencional y simbólica (deliberadamente). [...]

2014
Mirabilia, Núm. 19 (Jun-Dez 2014) , p. 42-61  
8.
23 p, 587.9 KB The Virgin Mary, Theotokos, and Christ, true God and true man. The mystery of Incarnation according to Cyril of Alexandria / Artemi, Eirini
The 5th century controversy of Bishop Nestorius of Constantinople and Bishop Cyril of Alexandria centred on the Person of Jesus Christ: To what extent is Jesus human? To what extent divine? And to what extent and how are His humanity and divinity united? Christ has two natures. [...]
El polémica del siglo V entre el obispo Nestorio de Constantinopla y el obispo Cirilo de Alejandría se centró en la persona de Jesucristo: ¿Hasta qué punto Jesús es humano? ¿En qué medida es divino? ¿En qué medida y cómo su humanidad y su divinidad están unidas? Cristo tiene dos naturalezas. [...]

2013
Mirabilia, Núm. 17 (Juliol-Desembre 2013) , p. 52-74  

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